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The soul (nafs) employs the body to attain its goals. The soul has also other names, including spirit (ruh), intelligence ('Aql), and heart (qalb) although these terms have other usages. The primary faculties of the soul are :

The value of these forces is obvious. Reason distinguishes good and evil: ghadab (anger) helps defend against aggression: sexual attraction maintains the survival of the human species; and imagination allows visualization of universals or particulars. Reason is man's guiding angel. Anger brings violence; passions (hawā) encourage immorality; and imagination provides material to formulate demoniac plots and machinations. If reason controls the other faculties, it moderates excesses and ensures useful performance. 

Allah says in surat Ash-Shams: And by nafs, (soul), and Him Who perfected him in proportion; Then He inspired him corruption and its righteousness; Indeed he succeed who chooses to purify his ownself; and indeed he fails who corrupts his ownself. The soul is in a continuous jihad (struggle) between these four powers for domination. The victorious trait determines the soul's inclination.

The entire verse of surah Al Baqarah including Madaniyyah class, is the longest letter in between the letters in which the Quran there are also verses that stuck. It is named Al-Baqarah (The Cow) because it mentioned the story of slaughter cows that are commanded by Allah to the Children of Israel (verses 67 through 74), which described the character of the Jews in general. Named Fusthaatul-Quran Koran peak because it contains some laws that are not mentioned in another letter. Named also letter alif-Lam-Mim because it starts with the letter Alif-Lam-Mim.

2. The laws : Command his prayers; practice regular charity; law of fasting; law Hajj and Umrah; Qisas law, things lawful and unlawful; bernafkah in the way of Allah; wine and gambling laws; way sympathize orphans, the prohibition of usury; accounts payable; living and who deserve it; wasiyat to the two mothers-fathers and relatives; legal oath, the obligation to submit the mandate; magic; law undermine the mosque; meubah law books of God, the law of menstruation, 'iddah thalak, khul'a, ilaa' and law wet nurse; laws apply, dowry, prohibition to marry idolatrous women and vice versa; the laws of war.

3. The stories : The story of the creation of Prophet Adam; the story of Prophet Ibrahim; the story of Prophet Musa the Children of Israel.

4. And others :  The properties of the righteous; nature of hypocrites; the attributes of God; parables; mecca, resurrection after death.

1. In Surat al-Baqarah mentioned Adam a.s. which immediately created by God, is in the letter Ali 'Imran is mentioned about the birth of Prophet Isa both of which God made ​​to deviate from custom.

2. In Surat al-Baqarah nature and deeds of the Jews is widely spread, accompanied by proof to proof-proof break those who defend error, was in the letter of Ali 'Imran spread similar matters relating to the Nazarenes.

3. Surat Al Baqara begins by mentioning the three classes of human beings, are the believers, unbelievers and hypocrites, being the letter 'Ali' Imran begins by mentioning the people who like menta'wilkan verse ta'wil mutasyabihaat with the wrong for slandering the believers, and says people who have expertise in menta'wilkannya.

4. Surat Al Baqara quits with a plea to God to be forgiven the mistakes and omissions in performing obedience, was the letter 'Ali' Imrandisudahi with a request to God that He may give rewards for good deeds of His servants.

5. Surat Al Baqara begins by stating the properties of the righteous, being the letter 'Ali' Imran begins with pious orders

"Say: 'Verily if men and jinn gathered to make similar this Qur'an, they would not be able to make similar to him, even if some of them to be servants of each others' ..." (Surat Al-Israa ': 88).

It's a common trait of mankind since time immemorial that whenever a clue comes from God to redirect their steps into the will and God's plan; they demanded supernatural proofs from these men of God, instead of accepting orders on its merit.

For example, when Jesus began to preach to his people - "Children of Israel" - to mend their ways and to refrain applies only within the law merely formal and absorb the true spirit of the laws and commandments of God, a people who want a miracle from him to prove honesty, as recorded in the Gospels:

"At that time certain of the scribes and Pharisees to Jesus, 'Teacher, we want to see a sign (mu jizat) than Mu' But his answers to them, 'Force of this wicked and adulterous generation demands a sign (mu jizat ). But they will not be given to the sIGN (mu 'jizat) in addition to the sign (miracle) of Jonah' {gospel - Matthew 12: 38-39 (Added emphasis)}.

Although on the face of Jesus refuses to pamper the Jews here, in fact, he did many miracles as we learn from the Gospel.

The Gospels are full of supernatural events that are given to the prophets from their Lord-fact all the "signs" and "awe" and "kemu'jizatan" is an act of God, but for all the miracles it works through a human intermediary, we describe them as mu 'jizat prophets, such as Moses or Jesus alaihis-who perform miracles with their hands.

Ones of the Mirracle that Allah give to Rosulullah Muhammad (Peace be Upon Him) is Al Quran

The Qur’an stands out as a divine work, surpassing all products of the human mind. The fact that the Qur'an could only be a divine revelation, showing how is the combines merits that could never be found together in any human writing. Equipped with a profound literary sense and a powerful Arabic style, as well as the unity of theme that runs through each chapter , or surah. make the Quran as the greatest miracle granted by Allah the almighty to The Prophet Muhammad

A miracle that will remain eternal and no one can change even one verse.no one can make it, neither man nor jinn even if they are united and servants each others.

Allah Know The Best