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"O mankind! we created you from a single (pair) of a male and a female, and made you into nations and Tribes, that ye may know Each other (Not that ye may despise each other). Verily the Most honoured of you In the sight of Allah is (He who is) the Most righteous of you. and Allah has full knowledge and is well acquainted (with all things)"

There is no doubt that humans always live in groups or society. With others, he worked together to meet their own needs. Is this cooperation were the source in nature? All we know is that humans have a need for specific needs and feelings so that it is pushing to meet its needs by means of facilities owned. Here he was not aware of the needs of the needs and wishes of others.

Humans use everything that can be reached to satisfy his needs, such as the use of herbs and trees, including leaves, fruits, roots and wood, and the animals and the results of the beast. Are humans like this, who used all that could be reached for its own sake, can behave differently, respecting others and working with them and provide some benefits for them? No! Humans feel a lot of the necessities of life which can not fulfill themselves. She thinks that she needs others to help him meet his needs.

But he realized that everyone else also has a will like him, and they strive to realize it as he will also strive to realize his will. It was here, when he learned this fact, humans cooperate with each other, so willing to give a portion of its profits to meet the needs of others. As a result, he obtained part of their profit gains. In essence, he entered into a market that is open at all times and in which the needs of subsistence for sale. As a result, any product of society overlap. Each member of the public to be part of each according to its social balance. That is, according to the levels of the deed he had done to society, and in this way he meet the needs of life.

The above shows that based on his character, in an effort to realize its own interests, people need the help of other humans. This forced him to cooperate with other human beings human. This is clearly exposed when we examine the children. where a child, if you want to get what he wants, will cry for this purpose. But once the child's age increases, getting closer and get to know people, then gradually he will stop the request like that until he actually became a member of the community, and at this time that he would forget about the excessive demands

Death is a question of ultimate concern for every human being, and Islam has a very vivid portrayal of the stages of death and the afterlife. Death is likened to sleep in Islam; interestingly, sleep in Arabic is called "the little brother of death." The Prophet spoke often of death, and the Quran is filled with warnings of the dangers of ignoring one's mortality and of not preparing for death before it is too late. In one poignant passage, the Quran reads,

And spend something (in charity) out of the substance which We have bestowed on you before death should come to any of you and he should say, "O my Lord! Why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good." But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well-acquainted with (all) that ye do. (Quran, pp. 1473–1474)

Hence, the world is seen as an opportunity to cultivate for the hereafter, and time is seen as capital that human beings either invest wisely or squander, only to find themselves bankrupt in the next life. Muhammad said, "One of you says, 'My wealth! My wealth!' Indeed, have any of you anything other than your food that you eat and consume, your clothes that you wear out, and your wealth that you give in charity which thus increases in return in the next world?"

The idea of mentioning death and reflecting on death is very important in a Muslim's daily life, and attending any Muslim's funeral, whether known or not, is highly encouraged; for such attendance, one is rewarded greatly by God. Muhammad advised, "Make much mention of the destroyer of delights," which is death. He also said, "Introduce into your gatherings some mention of death to keep things in perspective." This is not seen as a morbid exercise, and Muslims surprisingly accept death, resigned to what is called "one's appointed time" ( ajal ). Like the telemere in biology that dictates how many times a cell may regenerate before dying, an individual's appointed term, according to Islam, is inescapable and fated. When a Muslim survives a near-death experience, such as a serious car accident, an operation, or an illness, he or she will often remark, "My appointed time did not come yet."

Once a Muslim dies, the people left behind must prepare the body by washing, perfuming, and shrouding it. The funeral prayer is then performed, and the deceased is buried in a graveyard without a coffin, simply laid in the earth and covered. A person, usually a relative, informs the deceased of what is happening, as Muslims believe that the deceased can hear and understand what is being said. Muslims believe the dead person is not always aware of the transition, and so the one giving instructions informs the deceased that he or she has died, is being laid in the grave, and that two angels known as Munkar and Nakir will soon come into the grave to ask three questions. To the first question, "Who is your Lord?," the deceased is instructed to reply, "Allah." In answer to the second question, "Who is your Prophet?," the deceased should say, "Muhammad," and the correct response to the third question, "What is your religion?," is "Islam." If the individual passes this first phase of the afterlife, the experience of the grave is pleasant, and he or she is given glimpses of the pleasures of paradise. If however, the deceased does not pass this phase, then the grave is the first stage of chastisement.

After this, the soul sleeps and does not awake until a blast from an angel at God's command. According to Islamic tradition, this blast signals the end of the world and kills any remaining souls on the earth. It is followed by a second blast that causes all of the souls to be resurrected. At this point, humanity is raised up and assembled on a plain. The Quran states, "On that day We shall leave them to surge like waves on one another; the trumpet will be blown, and We shall collect them all together" (Quran, p. 735). From there, humanity will beg each of the prophets to intercede for them and hasten the Day of Judgment because the waiting is so terrible, but the prophets will refuse. Finally, all of humanity goes to the Prophet Muhammad. He will agree to intercede for them and ask that the Judgment commence. This intercession is granted to him alone. Then, each soul is judged based upon its beliefs and actions, which are weighed in the scales of divine justice. At this point, the two guardian angels assigned to all people throughout their adult lives will testify for or against them. According to the Quran, the limbs of each person will testify, and the earth herself is resurrected and bears witness against those who caused her harm. Next, a person will be given a book either in the right or left hand. For those given a book in the right hand, they pass the Judgment and are given the grace of God. For those given a book in their left hand, they fail the Judgment and are condemned to hell. However, at this point, prophets and other righteous people are allowed to intercede for their relatives, followers, or friends among the condemned, and their intercession is accepted.

Once the Day of Judgment is over, humanity proceeds to a bridge known as the sirat, which crosses over hell. The saved cross it safely to the other side and are greeted by their respective prophets. The Muslims who make it safely across are greeted by Muhammad, who will take them to a great pool and give them a drink that will quench their thirst forever. The condemned fall into hell. The Quran states that some will only spend a brief time there, while others, the unrepenting and idolatrous ingrates, are condemned forever. Muslims see death as a transition to the other side. Islam is seen as the vehicle that will take one safely there. It is only in paradise that the believer finds ultimate peace and happiness.

The period between sunset and dusk is called twilight. Astronomers recognize three stages of twilight. Civil twilight begins when the sun's disc is 6 degrees below the horizon . Other celestial objects are still clearly visible at this point. Then Nauitical twilight until the sun sank below the horizon 12 degrees. In this period the horizon looks unclear. astronomical twilight-total dark-started when the Sun is 18 degrees below horizon. The same thing happened - in reverse order, when the sun will rise.

The position of the Sun in the Determination of Salat Time ,

"True prayer is an obligation that is determined his time upon those who believe "(QS An-Nisa: 103).

Of the provisions contained in the Qur'an and Hadith to be understood that the provisions of prayer is associated with the position of the sun on the celestial sphere. Therefore, in determining the initial prayers, astronomical data is the most important positions of the sun, especially high, h, or zenith distance. The phenomenon of early dawn (morning twislight), sunrise (sunrise), the sun crossed the meridian (culmination), sunset (sunset), and late afternoon (evening twilight) associated with the sun's zenith distance.

Isha dan Shubuh

Isha time is defined as when red light (syafaq) in the sky are gone, until dawn shaddiq. While Shubuh time begins when the dawn shaddiq appear, until shortly before sunrise (syuruq). Please note, that shortly after sunset, the sky not directly darkened, because our planet has an atmosphere so that even though the sun is below the horizon (the west), there is still the reflected sunlight in the sky.

From the astronomical side, there is light in the sky before sunrise and after sunset is called Twilight, which literally means "light between two", ie between day and night. In Arabic, "twilight" is called syafaq. Astronomically, there are three definitions of twilight:

Civil Twilight, when the sun is 6 ° below the horizon
Nautical twilight, ie when the sun is 12 ° below the horizon
Astronomical Twilight, when the sun is 18 ° below the horizon

Astronomers think "Twilight Astronomical evening" marks the beginning of the night; but this definition is for practical purposes only.

Astronomically, the time is the inverse of the time Shubuh and Isha '. Toward morning, dawn marked by a towering light (vertical) on the eastern horizon; This is called "dawn kadzib". The light is then spread on the horizon (horizontally), and is called the "dawn shaddiq".

Allah Know The Best

Hell is a place that must be believed by adherents of the religion or cult as a place of eternal suffering after death. This place was in nature that we can not predict now as a reward for people who deviate from religious rules. in Islam Hell is a place of torture for the creatures of God who rebelled. They are the ones who rebel against the Shari'a of Allah and deny the Holy Prophet. The word hell is often mentioned in the holy book the Qur'an and the numbers are very much at all. In Arabic called naar النار (an-nar).

Anyone who put in hell, he will not come out of it. Hell has a door that stood firm and tightly closed. That is a prison for those who underestimate the news of the court hereafter. There are also people who go to heaven last time, after they were in torment in accordance with their sins which they had done. In the Qur'an mentioned the fuel of hell is men and stones (some are interpreting idols). The gate of Hell Angels led by Malik, who has 19 angels torturers in Hell, one of which is to be named in the Qur'an is Zabaniah.

In the life of this world Allah The Almighty are given the freedom to the humans to choose between execute a command or away from restrictions. but in the life hereafter they will get revenge for what they have done. Peoples who trust and believe will get a decent place for what they have done and it's namely heaven. and People who do not believe will get the reward for what they do and there is Hell.